Fasting

From FYSK: Daoist Culture Centre - Database
Jump to: navigation, search


Rituals
Religious Practise
Morning and Evening Rites
Refining the Vital Breath
Wandering About and Seeking Masters
Fasting
Religious Discipline
Commandments of the Orthodox Oneness Sect
Commandments of the Complete Perfection Sect
Temple Regulations
Talismans, Registers, and Magic Skills
Talismans
Registers
Divine Incantations
Finger Gestures
Pacing the Big Dipper
Magical Transformation Skills
Praying for Happiness and Offering Sacrifice
Summoning Spirits for Interrogation
Exorcism
Healing Diseases
Expelling the God of Plague
Numerology
Rituals
Names of the Three Fasts
Great Ritual Offerings to the Overarching Heaven
Lantern Rituals for the Destruction of Hell
Rituals of Purification and of Sacrifice to the Ancestral Souls
Rituals of Purification and Salvation
Rituals of Scattering Flowers and Communicating with Spirits through Lanterns
Rituals for Sending Petitions to the Heavens
Ceremonial Altars
Altars for Fasts
Altars for Ritual Offerings
Altars for Commandments
The Ancestral Altar of All Skills
Daoist Headdresses and Dress
Ritual Implements
Wooden Fish
Commandment Plaques
S-shaped Ornamental Objects
Magical Seals
Magical Staffs
Magical Swords
Tablets
Shallow Pans
Streamers
Inverted Bells
Horsetail Whisks
Bells
Large Cymbals
Ritual Specialists
High Priest
Cheif Cantor
Inspector of Fasts
Incense Attendant
Lantern Attendant
Scripture Attendant
Ceremonies to Celebrate the Birth of Spirits
Assemblies to Entice Spirits
Pilgrimage Times and Temple Fairs

The Causes of Fasting

Fasting is one of the principal tasks in Daoists' daily religious practice. The aim is for pious Daoists to keep their body clean and their soul pure. Fasting existed long ago in ancient China. The Book of Changes claims that to fast is to take preventive measures against wrong-doings to reform oneself thoroughly. In the book Mencius it is written: "Even a villain can worship the Higher Emperor so long as he fasts." Records about fasting can also be found in several chapters of the Book of Rites . It is recorded that to fast is to commune with spirits and ghosts. As one is going to fast, he must guard against everything evil and get rid of hobbies and desires. It would be better not to listen to music, not to worry about anything, and not to move with one's hand and feet." Daoism inherited the skill of fasting for the purpose of restraining Daoists and to offer sacrifice to the spirits as well as to Heaven and Earth. The Book of Esoteric Explications of the Three Heavens written in the Liu Song dynasty of the epoch of division between South and North said: "To learn Dao, one must fast first. Thus one can keep one's body clean externally and one's mind empty and pristine internally, so much so that one ascends while the Perfected descend. Finally he and Dao will be one. A long time of fasting can help one communicate with the Perfect Tao without violating any taboos." Since the Tang and Song Dynasties, fasting has been closely connected with chanting scriptures, which has become a part of Daoists' routine practice. The Collected Annotations of the Book of Salvation ( 《度人經集注》Duren Jing Jizhu ) wrote that if one persists in fasting, burning joss sticks and chanting scriptures, one is sure to be rewarded with boundless fortune, for he has accumulated so many merits and virtues. On the one hand, fasting is powerful enough to eliminate natural disasters and ensure the king's throne as well as blessings for the state. On the other hand, it can put an end to various poisons and save the common people from misfortunes.

The Functions of Fasting

Fasting has two functions. Firstly, it is a step to cultivate the Dao. The Seven Slips of a Cloudy Satchel ( 《雲笈七簽》Yunji Qiqian ) states: "Fasting is necessary for a Daoist to cultivate Perfection in a Daoist temple. Be careful about what you say and be prudent so as not to make mistakes. Then you may approach Dao." The annotation of the Book of Jade Stanzas on the Spontaneous Birth of the Spirits of the Nine Heavens , from the Numinous Treasure of Pervasive Mystery ( 《洞玄寶靈自然九天生神玉章經解義》 Dongxuan Lingbao Ziran Jiutian Shengshen Yuzhang Jing Jieyi ) says "Fasting is the root of Dao and the bridge of skills. If one is to cultivate Dao, he must fast and obey the commandments, keep the perfect Dao in one's mind, and then one's evil desires disappear automatically." Secondly, it is a method of communicating with spirits. When it comes to fasting and reciting scriptures, Zhang Yuchu wrote in the Ten Daoist Commandments : "Anyone cultivating Dao must fast for a clean body as well as a pure heart, and he must visualize the spirits and read Daoist scriptures silently in his mind. It is as if facing the Higher Emperor, communicating with him with the heart. Once concentrating on it with a pure heart, he will understand the perfect meaning of the Dao. If one reads aloud the scriptures in a clear and melodious sound, the Vital Breath will rise and harmonize smoothly, so one can accumulate merits quickly. Then the jade sound of reading can nourish the breath with spontaneous inspiration. As a result, Heaven will be peaceful and the Earth safe, and good customs will help the people with fortune collected and misfortune disappeared. But if one recites Daoist books absent-mindedly without any belief in it or without a pious heart, what is the good of reading hundreds or thousands volumes daily? Then how can it be possible to dispel misfortune?