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==Worship==
On the 24th day of the 12th lunar month of every year, the Kitchen Spirit ascends to Heaven to report the merits and misdoings of the human world, and determines people's fortune and misfortune. Therefore people worship and send off the Kitchen Sovereign by burning incense and offering sacrifices on the night of the 23rd day of the 12th lunar month. In the old days, there existed a difference between gentry families, who sent off the Kitchen Spirit on the 23rd day, and the common families who did so on the 24th day. The sacrifices offered to the Kitchen Spirit are always sugar ingots, parched rice, peanut brittle, sesame candies, dumplings made of glutinous rice and the like, for people expect to fill the stomach of the Kitchen Spirit so that he would not report the evils of the human world. People call this "reporting good deeds to Heaven and keeping safety in the world of mortals". When the sacrificial ritual is over, the used paper printed with the pictures of the Kitchen Sovereign which has been worshiped for a year, is taken off the kitchen range and burnt with paper ingots and the like to indicate that the Kitchen Spirit is ascending to Heaven. When the spirit is received on New Year's Eve, the ritual of receiving the Kitchen Spirit is held. New paper printed with pictures of the Kitchen Spirit is pasted on the kitchen range after the offering of sacrifices to the Kitchen Spirit.
===Seeing off and Welcoming the Kitchen Spirit ( 送灶 Songzao 辭灶 Cizao )===
The Kitchen Spirit ( 灶神 Zaoshen ) was originally one of the objects worshiped by families in China, and old women in charge of cooking took the lead in the cult. But later, this custom evolved into an important family cult and is almost indispensable in the customs of Spring Festival. The Kitchen Spirit was listed in the Daoist spirits' pedigree quite early and was called the Controller of Destinies of the Eastern Kitchen ( 東廚司命 Dongchu Siming ). Then he was promoted to the rank of emperor at an unknown time and was titled Great Emperor and Controller of Destinies of the Eastern Kitchen ( 東廚司命大帝 Dongchu Siming Dadi ). The birthday of the Kitchen Spirit is on the third day of the eighth lunar month (some say it is on the fifteenth day), on which every family light kitchen lamps to worship him. But nowadays Seeing Off the Kitchen Spirit and Welcoming the Kitchen Spirit ( 接灶 Jiezao ) have become customs of Spring Festival. In fact, according to ''The Inner Book of the Master Who Embraces Simplicity'' ( 抱朴子內篇 Baopuzi Neipian ), the Kitchen God is obliged to inspect the people under Heaven. He should report to the Heavenly Court the merits, demerits, and good and evil deeds of the family, while Heaven, according to his report, determines the fortunes and misfortunes of the family in the following year. It is generally held that he ascends to Heaven on the 23rd (or 24th, as some think) day of the last lunar month every year. At that time people should see him off carefully. When he has reported to Heaven and returns on New Year's Eve, people must certainly welcome him. The former custom is called Seeing off the Kitchen Spirit, while the latter is called Welcoming the Kitchen Spirit.
====Seeing off the Kitchen Spirit====
The Kitchen Spirit is usually pictured on paper, which is called the Hearth Horse ( 灶馬 Zaoma ). "Horse" should be pronounced as Ma, which refers to the sign of spirit. Different kinds of spirits have their different "''Ma''". The Hearth Horses are posted on the spirit's shrine on the hearth at ordinary times and are torn off and burnt when seeing off the Kitchen Spirit in order for him to ascend to Heaven by smoke. Nevertheless, the people understand that his purpose in ascending to Heaven is to report the merits and demerits of the family, so they play a trick on him. Firstly, before seeing him off, they light lamps in the kitchen and apply some distillers' grains to the hearth. This is called "Inebriating the Controller of Deities" ( 醉司命 Zui Siming ). It means to make him so intoxicated as to forget the demerits of the family. Concurrently, they give him some special offerings, one of which is the indispensable teeth-gluing maltose. Teeth-gluing maltose is a type of maltose that is very sticky in the mouth. Its function is just sticking -- if the sweet maltose sticks to his teeth, he cannot speak when meeting the Jade Emperor ( 玉帝 Yudi ) and is thus surely unable to inform against them. In addition, in some places, people ingeniously make use of homophones in their dialect. For example, in the south of the Yangtze River, people add water caltrops, water chestnuts, taros and the like to their offerings. It is said that before the Jade Emperor, who asks, "Are the family members good persons?" the drunken Kitchen Spirit, thinking of the water chestnuts he has eaten, replies, "Yeah, yeah! (the homophone of water chestnuts in the Wu dialect just means, "yes")" The Jade Emperor asks, "Have they behaved well?" He replies, "Very well, very well! (the homophone of water caltrops in the Wu dialect means, "very well, great")". Or "Yes, yes! (the homophone of taros in the Wu dialect means, "that's right", "yes"). Then this family gives the Jade Emperor a good impression and will certainly be rewarded with good luck next year. Apart from the offerings, people should also provide the Kitchen Spirit with vehicles. This varies in different times and places. Generally, in ancient times, people usually made carriages and horses with paper, grass, and bamboo, and in the Ming and Qing dynasties, since officials usually traveled on sedan-chairs, people made sedan-chairs with paper. In modern times, northerners usually make small horses with grass, while southerners are used to making sedan sticks with chopsticks and sedans with paper. Both the sedans and horses are burnt together with the Hearth Horse for the Kitchen Sovereign ( 灶君 Zaojun ) to ride on them to Heaven.
====Welcoming the Kitchen Spirit====
After reporting to Heaven, the Kitchen Spirit returns to the shrine prepared by every family on New Year's Eve. Now people must welcome him. They generally give offerings and set off firecrackers, and especially affix the new Hearth Horse. Some of the Hearth Horses are drawn with a single Kitchen Spirit, but some are also drawn with the Kitchen Grandma shoulder to shoulder with him. These two elders are placed in a newly painted shrine, just as they return to their own palace. Hung on the two sides of the palace is usually a couplet which says, "Report good deeds to Heaven, and ensure safety back in the palace."
[[zh:灶神]]
